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List of Controversial Topics For Research Paper

List of Controversial Topics For Research PaperWhen you are trying to come up with a list of controversial topics for a research paper, try one of the following. If the topic of your paper concerns the environment or something related to it, try a study on air pollution. If you think the topic might be too personal, consider writing about something that is newsworthy but not something that would cause much of a stir among your peers or schoolmates.Writing about politics and political activity is probably one of the most difficult topics to tackle, because it is such a loaded term. But in this case, what you want to do is illustrate why you feel such a certain way or why you think what you believe. For example, if you are a conservative, you may want to talk about why liberals tend to make the wrong political decisions. You might also want to show how liberals or Democrats have gotten their jobs through the system, and all that comes along with it. Just be sure to stay on topic so tha t you don't come off as biased or overly political.Writing a social or sociological study is another topic that requires some thought. But if you know what you're doing, then you may feel more comfortable and even confident about what you have to say.If you're using a research paper as a means of classifying an entire group of people by both their gender and/or age, then you will need to include the category of gay, lesbian, bisexual and transgender persons in your list of controversial topics for a research paper. For this, you may want to use the social research method, which involves interviewing a number of participants about their views and opinions about the issue.To find out more about the views of all the participants, ask them about their political affiliation. If they seem to be strongly opposed to the subject matter of your paper, you might want to move on to something else.Another option for doing sociological studies is asking people what they think about their peers. T hey might, for example, say that their friends are too dependent or too controlling, or that their peers are too lazy or uninvolved. You can use this information in conjunction with the subjects of your research to write about whether their behaviors could be viewed as negative or positive.Writing a research paper is something that is often done in a more personal manner than just about any other paper you may be able to write. One of the things that makes writing such a special experience is the fact that you get to use your imagination, and to share a little bit of your life with the reader. No matter what you decide to write about, however, you will want to be sure that you stay on topic so that you don't come off as overbearing or out of touch.

Research Paper Hooks: Helping the Students Write Quality Papers

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Evaluating Yourself - How to Find Good Examples of Assessments

Evaluating Yourself - How to Find Good Examples of AssessmentsThe job market is currently dominated by assessments and there are many different ways to find examples of good, well written assessments. It's not difficult to find some useful examples on the Internet as there are many places you can get sample essays from people you would trust and respect. If you're worried about having a general idea of how to write an assessment essay for work then this article will give you some good insight into what needs to be done.Writing an assessment is important for you to achieve your desired career goals. However, you need to be prepared for your work sample too. So how do you choose which passages to put into your work sample? You should consider the following points. Your reading comprehension is an important skill that can have a big impact on whether or not you get the job you want.In your assessment you need to demonstrate the ability to read and write well enough to be able to read th e work test that your potential employer will be expecting. This means that you should consider working on developing good reading comprehension skills.Good reading comprehension will involve the ability to understand what people are saying and how they say it. You must also show your understanding of grammar and vocabulary, as these words have to be properly pronounced and you have to know how to do this correctly. There are many online resources that can help you develop these skills. It's best to get advice from someone who knows first hand how to prepare to write an assessment.Understanding the way that language works is another skill that you need to develop. You should always try to understand the way that other people use language to express themselves. Also, you should learn the nuances of different ways of making decisions.Reading and writing of essays and reviews that deal with different types of subjects are different to reading and writing of essays and reviews that don' t. However, you need to be aware of the difference between the two because if you fail to develop an understanding of what you should be doing then you'll struggle to do your job effectively.So remember that there are many different sources of excellent assessment essays, but you need to make sure that you have a good grasp of all the main principles before you start searching for examples. You'll find plenty of examples online and if you don't have time to look around, consider checking out some articles for free from the library.

Voodoo research paper Essay Example For Students

Voodoo research paper Essay Voodoo is a religion rich in heiratage and founded in faith and community. The religion has been villianized by western culture and has been wrongly protrayed as malignant and dangerous. The religion is not founded in any of the black magics or fear popularized by Hollywood films, but rather it is based on balance and tradition. The religion is not something which should be encountered with inhibition or fear induced from childhood horror stories, but embraced for it’s strength and history. Voodoo (also known as Vodun, Vodou, Umbanda, Quimbanda, and Candomble) originated as an amalgam of African religions during the slave trade. We will write a custom essay on Voodoo research paper specifically for you for only $16.38 $13.9/page Order now As slaves were shipped from Africa to the Carribean and America, groups of slaves sharing a similier heretage were broken apart to prevent any since of community or bond between them. With no connection beyond the tortures of slavery, the slaves had little chance to establish any relationship to thier fellow captives. Hailing from lifestyles and cultures far removed from each other, the only opportunity for a common bond came from sharing their deep faiths. Though different religions, the intense faiths allowed an intellectual exchange and common bond. With several different religions present in any given group of slaves, the majority of slaves adapted by holding a service which accepted all lineages and respected all ancestreal lines of faith, both aspects being of primary concerns in African religions. These services were effective in blending the rites and practices of many religions into one combination religion. This adaption effectively created a new religion, Voodoo, which translates to spirit in several African languages. This new religion gave the slaves a since of alliance with their nieghboring slaves and, with that alliance, a since of community. This new found unity was viewed as a threat to the French and Brittish plantation owners of the newly settled colonies. As a means to quell the religious unity, the plantation owners forbid the practice of religion and punished slaves who attempted to pursue voodoo. Catholicism was presented as an alternative to the African-based but now independant and Carribean religion. Instead of accepting the Catholic religion, many slaves only incorperated it into the establishing Voodoo religion. Catholicism remains an important aspect of Voodoo, and many of it’s methods and rituals are currently practiced as Voodoo (this is especially accurate in Santeria, a Cuban based Voodoo). The punishments of practicing voodoo forced voodoo to remaine secretive until slavery itself died out. Voodoo became a myth among plantation owners and only to the surface once slaves or former slaves acquired a means to own property through the revolution of 1804. This revolution was spurred by Voodoo priest and priestesses who had worked in secracy and organized the slaves into an army. When the slaves overcame there oppressors voodoo became a publically accepted religion in the Carribean. In the three centuries of religious oppression, Voodoo became a symbol of pride and independence for the slaves. Any pride in a slave is of course regarded as a threat to the slave owner. Rumors of human sacrifice and devil worship became prevalent in the social circles of plantation owners and slave traders. These statements had no validity, but traveled quickly throughout Europe and America. The practicers of Voodoo embraced this fear as means to frighten their former masters and gain some respect in a world where they were deprived of everything. Former slave owners quickly found themselves duped into the beliefs of Voodoo dolls and hexes. This early means of freedom through fear is a reason Voodoo is still treated as a sinister religion. It is not that the Voodoo practice was frightening, but that that image was adopted as a means to assure it’s existance. No historical evidence of human sacrifice or affiliation with western principles of Satan has been discovered. Any affiliation with the occult has occured only recently with the Gothic movement in pop culture, and is not related with any orthadox Voodoo practices. Voodoo redeemed itself throughout the 1800’s with peaceful practice throughout the Carribean and Southern points in America. .ue93f973709df7a1b34811c36a71210dc , .ue93f973709df7a1b34811c36a71210dc .postImageUrl , .ue93f973709df7a1b34811c36a71210dc .centered-text-area { min-height: 80px; position: relative; } .ue93f973709df7a1b34811c36a71210dc , .ue93f973709df7a1b34811c36a71210dc:hover , .ue93f973709df7a1b34811c36a71210dc:visited , .ue93f973709df7a1b34811c36a71210dc:active { border:0!important; } .ue93f973709df7a1b34811c36a71210dc .clearfix:after { content: ""; display: table; clear: both; } .ue93f973709df7a1b34811c36a71210dc { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ue93f973709df7a1b34811c36a71210dc:active , .ue93f973709df7a1b34811c36a71210dc:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ue93f973709df7a1b34811c36a71210dc .centered-text-area { width: 100%; position: relative ; } .ue93f973709df7a1b34811c36a71210dc .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ue93f973709df7a1b34811c36a71210dc .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ue93f973709df7a1b34811c36a71210dc .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ue93f973709df7a1b34811c36a71210dc:hover .ctaButton { background-color: #34495E!important; } .ue93f973709df7a1b34811c36a71210dc .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ue93f973709df7a1b34811c36a71210dc .ue93f973709df7a1b34811c36a71210dc-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ue93f973709df7a1b34811c36a71210dc:after { content: ""; display: block; clear: both; } READ: Monotheism Vs Polytheism Essay In 1884 S. St.James wrote the book Haiti or the Black Republic. This book possessed graphically described accounts of canabalism, human sacrifice, and the structured teachings of bad or black magic. St. James sources were the testimonies of voodoo priests who were tortured into these false confessions given during the times of revolution. St. James also used the written statements from the deposed plantation masters as accurate accounts as to why voodoo practicers were being executed. Though exagerated, and in some instances simply imagined, the book was widely distributed and read. As the American film industry emerged in the 1930’s, a wealth of horror stories pictured voodoo as a menacing culture. Voodoo, being practiced primarily by individuals without access to the American film society offered no resistance or information while these false protrayals were being made. It was not until the 1950’s that any information from legitimate studies emerged. Primary religions involved in the African aspect of Voodoo are Macumba and Candomble of the Yoruba people of Nigeria, and several now extinct tribes from the Congos and Cameroon. These religions lay the ground work for the course of religious ceremonies and contain the origins for the dieties worshipped in modern voodoo. Voodoo’s principle diety, Olorun (also known as Oloddumare) is the voodoo equivalent to the Christian God. Though the name can be trace to the Yoruba tribe, it is unknown if he is a rimnant of the Catholic involvement in voodoo. Obatala, is a composit of many tribes primary god. He is represented as the giver of life and creator of human kind. Obatala is subserviant to Olorun, but is said to have created the other, lesser Gods. For instance Eleggua, goddess of opportunity and Oya, goddess of fire and wind were both created by Obatala for humanity. In addition to containing the gods of many African cultures, voodoo also expresses the belief in minor spirits who watch or protect specific objects or occurances. Those who were created at the beginning of life are referred to as Rada, and are worshipped as members to the family of Gods. Individuals who lived great lives or led the voodoo followers are often praised and referred to as Petro. Many of the rulers who fought the slave traders in Africa and many of the priests who aided in the revolution have acquired this status. The voodoo culture has ordained the Catholic Saints in this way and acknowledge them as Petro. As Voodoo was founded in necessity, it is one of the more lineant religions in terms of tolerance of relationship with other religions. Voodoo’s belief that all things connect to ones soul stresses the importance to not cause harm. Voodouers, (those who practice voodoo) believe every act can be enjoyed, if not for the act itself, then for the pride or satisfaction one can take in the results of the act. For that fact no act can be considered unselfish and therefore it is most important to accept and spread happiness for the majority of mankind. Voodoo makes certain not to condemn those of other faiths, and does not attempt to disprove or replace any. The relationship with Jesus, the primary aspect of western religions, varies with the denominations of Voodoo. Most Voodoo denominations acknowledge his devine stature as the son of God. Current Voodoo converts are encouraged to retain their prestablished religions and add Voodoo as a means to enhance ones spirituality. Voodoo does not see itself as the Sola Fida, rather as a corallary to the other religions. Those who practice voodoo are avid and devout in thier religion, only they view the afterlife as centering more on ones inner light than on ones external beliefs. The afterlife is believed to be one of learning and of understanding. .u5f5345371b20a929ffd9acc9f78dc9e5 , .u5f5345371b20a929ffd9acc9f78dc9e5 .postImageUrl , .u5f5345371b20a929ffd9acc9f78dc9e5 .centered-text-area { min-height: 80px; position: relative; } .u5f5345371b20a929ffd9acc9f78dc9e5 , .u5f5345371b20a929ffd9acc9f78dc9e5:hover , .u5f5345371b20a929ffd9acc9f78dc9e5:visited , .u5f5345371b20a929ffd9acc9f78dc9e5:active { border:0!important; } .u5f5345371b20a929ffd9acc9f78dc9e5 .clearfix:after { content: ""; display: table; clear: both; } .u5f5345371b20a929ffd9acc9f78dc9e5 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u5f5345371b20a929ffd9acc9f78dc9e5:active , .u5f5345371b20a929ffd9acc9f78dc9e5:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u5f5345371b20a929ffd9acc9f78dc9e5 .centered-text-area { width: 100%; position: relative ; } .u5f5345371b20a929ffd9acc9f78dc9e5 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u5f5345371b20a929ffd9acc9f78dc9e5 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u5f5345371b20a929ffd9acc9f78dc9e5 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u5f5345371b20a929ffd9acc9f78dc9e5:hover .ctaButton { background-color: #34495E!important; } .u5f5345371b20a929ffd9acc9f78dc9e5 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u5f5345371b20a929ffd9acc9f78dc9e5 .u5f5345371b20a929ffd9acc9f78dc9e5-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u5f5345371b20a929ffd9acc9f78dc9e5:after { content: ""; display: block; clear: both; } READ: Albert Einstein Essay About Birth Control Where the questions of the universe will finally rest. Voodoo also teaches that should one gain access here, their past life will not influence their Ti Bon Ange (little guardian angel) which is the human part of the soul.(The other part, Gros Bon Ange, big guardian angel, being one’s conscience and what allows corporeal life) Voodoo contains distinct denominations, but the root faith is constant. The most wide spread voodoo is Yoruban, of orthadox voodoo. The seperations in voodoo varies in the importance of ceremony and the roles of thier clergy. Makaya and Kongo Rite voodoos follow the same structure, but are less rigiorus in ceremony and clergy do not possess such influence. Santeria is an offshoot of voodoo which has grown considerably in Cuba. The Santeria religion is structured tightly after Catholicism, while the objects of worship are the Dahomey, children of Obatala. They are worshipped in ways similier to the treatment of Catholic saints. The religion varies from traditional voodoo in the fact that it still remains secretive and prefers to remain seperated from outside religions. Santeria has no defined structures and the role of priests or priestesses are small if even there in Santeria communities. This is most likely due to the restriction of religious freedom in Cuba. Santeria has recently spread significantly in Miami and New York. Though attempting to remain separate, there exposure and positive influence have shed great positive light on Voodoo. The mystique of voodoo has remained though action to dispell the negative connotations has made great advancements. A common word association with voodoo yields; Haiti, voodoo dolls, zombies, and tools often associated with black magic. Though orthadox voodoo does not practice the arts of voodoo dolls or envoking zombies, but the origins of both are quite intrigueing. Voodoo dolls were used as a mean of cursing or hexing an individual, most commonly a plantation owner. No current Shango or Mambo (priest or priestess) condones this act or grants it validity. It was never practiced religious and is primarily a folklore that has been abandoned by legitimate voodoo. No cases of violence have been linked to voodoo dolls. The term zombie means an individual who is resurrected after death by a voodoo priest or priestess. This resurrected individual will possess typical superhuman traits often associated with the undead in folklore (superhuman strength, resistance to injury). The zombie will be bound to his resurrectors will. In actuality, a zombie was a person gravely ill who was administered heavy narcotics as a means to keep them alive. In the poorly industrialized areas where voodoo emerged, medical utilities were scarce and of poor quality. Often, individuals revived were believed dead. Once resurrected by barely sublethal amounts of strong drugs, the individual would possess enormous strength and resistance to injury equivalent to that of a man on PCP. The individual would also be dependant on the priest to supply thier now life sustaining drug. This dependence is effectivly being bound to a master’s will. In extreme cases the zombie would go through physical effects of drug addiction which leaves the individual looking corpse like. Voodoo has been greatly misrepresented in American society. It is an honorable and thoughtful religion which should be commended for it’s tenacity through history and it’s involvement in the lives of so many. Voodoo is not the stuff myths and horror movies, rather it is a peaceful and loving religion which can benefit many more than only those devout to Obatala. It can be benefiscial to those who care about humanity.